Homelessness and aging: The contradictory ordering of ‘home’ and ‘house’
In this paper the phenomenon of home is explored via some phenomenological writings of Heidegger, Bollnow, Bachelard and Levinas. Common of their views is that being at home and dwelling imply one thing extra fundamental than an activity we do together with different activities, corresponding to working and travelling. Dwelling, building a house and being at house are fundamental aspects of human existence. While exploring the relevance of this phenomenological perspective for medical theory and apply, the main target is on the care of individuals suffering from dementia.
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Gallery Historic houses go on sale in Co Armagh Two gorgeous interval houses are available on the market in Co Armagh. These selected ethnographic examples from eHRAF World Cultures illustrate that the idea of house is deeply multifaceted.
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At the identical time, they are often experienced as contradictory the place organizational practices and the socio-cultural imperatives of individual responsibility, value containment, and rationed companies are concerned. Where ‘house’ tends to evoke a way of everlasting stability, ‘house’ is considered the perfect residing environment and web site of look after older people. Yet, a consideration of the challenges that happen at the intersections of age and homelessness highlights a pressure between the taken-for-granted best of ‘home’ for older folks, and programs organized round ‘housing’ for homeless people.
Many folks affected by dementia don’t stay in their very own home, but in a home for the aged, a nursing home, or a psychiatric institution. Care given to those individuals should give attention to making them feel at home in a homelike “surrogate home.” Bachelard’s very concrete phenomenology can play a task here. The architecture of such a surrogate residence can contribute significantly to the well-being of its inhabitants. It is argued that architects of nursing homes for individuals with Alzheimer’s disease ought to bear in mind the wants of sufferers and their caregivers extra fastidiously (Bermann 2003).
“The themes help people get a vision for the way to display the products of their properties,” Filips says. For millennia, the image of Penelope sitting by the fireplace and weaving, saving and preserving the home while her man roams the earth in daring adventures, has outlined considered one of Western cultures basic concepts of womanhood. Many different cultures traditionally and today equate women with house, expecting ladies to serve men at house and typically stopping them from leaving the house. If house and home imply the confinement of women for the sake of nourishing male tasks, then feminists have good cause to reject house as a worth. But it’s tough even for feminists to exorcise a constructive valence to the thought of home.